Saturday, 15 August 2015

Lake Manasarovar - freshwater lake in the Tibet Autonomous Region

Lake Manasarovar  is a freshwater lake in the Tibet Autonomous Region, China, 940 kilometres (580 mi) from Lhasa. To the west of it is Lake Rakshastal; to the north is Mount Kailash.Lake Manasarovar lies at 4,590 metres (15,060 ft) above mean sea level, a relatively high elevation for a large freshwater lake on the mostly saline lake-studded Tibetan Plateau. Despite claims to the contrary, there are hundreds of higher freshwater lakes in the world, including a larger and higher freshwater lake at 4,941 metres (16,211 ft) above sea level and 495 km2 in size, Angpa Tso (also known as Chibzhang Co, Migriggyangzham Co, East Chihpuchang Hu), further east on the Tibetan Plateau at 33°24′N 90°17′E. The largest freshwater lake of its size (290 km2) over 5000 meters elevation is Pumoyong Tso (also known as Puma Yumco, Po-mo Hu, Pumuoyong Tso), also on the Tibetan Plateau, at 28°34′N 90°24′E at 5,018 metres (16,463 ft) elevation.

Lake Manasarovar.jpg

Lake Manasarovar is relatively round in shape with the circumference of 88 kilometres (55 mi). Its depth reaches a maximum depth of 90 m (300 ft)[citation needed] and its surface area is 320 square kilometres (120 sq mi). It is connected to nearby Lake Rakshastal by the natural Ganga Chhu channel. Lake Manasarovar is near the source of the Sutlej, which is the easternmost large tributary of the Indus. Nearby are the sources of the Brahmaputra River, the Indus River, and the Ghaghara, an important tributary of the Ganges.


Lake Manas Sarovar overflows in to lake Rakshastal which is a salt-water endorheic lake. These lakes used to be part of the Sutlej basin and were separated due to tectonic activity.The word "Manasarovara" originates from Sanskrit, which is a combination of the words "Manas" "sarovara" manas meaning mind and sarovara meaning lake. According to the Hindu religion, the lake was first created in the mind of the Lord Brahma after which it manifested on Earth,In Hinduism, Lake Manasarovar is a personification of purity, and one who drinks water from the lake will go to the abode of Shiva after death. He is believed to be cleansed of all his sins committed over even a hundred lifetimes.


Like Mount Kailash, Lake Manasarovar is a place of pilgrimage, attracting religious people from India, Nepal, Tibet and neighboring countries. Bathing in Manasarovar and drinking its water is believed to cleanse all sins. Pilgrimage tours are organized regularly, especially from India, the most famous of which is the yearly "Kailash Manas Sarovar Yatra". Pilgrims come to take ceremonial baths in the cleansing waters of the lake.


Lake Manasarovar has long been viewed by the pilgrims as being nearby to the sources of four great rivers of Asia, namely the Brahmaputra, Ghaghara, Indus and Sutlej, thus it is an axial point which has been thronged to by pilgrims for thousands of years. The region was closed to pilgrims from the outside following the Battle of Chamdo; no foreigners were allowed between 1951 and 1980. After the 1980s it has again become a part of the Indian pilgrim trail.

According to the Hinduism, the lake was first created in the mind of Brahma after which it manifested on Earth.Hence it is called "Manasa sarovaram", which is a combination of the Sanskrit words for "mind" and "lake". The lake is also supposed to be the summer abode of the hamsa. Considered to be sacred, the hamsa is an important element in the symbology of the subcontinent, representing wisdom and beauty. Buddhists associate the lake with the legendary lake Anavatapta (Sanskrit; Pali Anotatta) where Maya is believed to have conceived Buddha. The lake has a few monasteries on its shores, the most notable of which is the ancient Chiu Monastery built on a steep hill, looking as if it has been carved right out of the rock.

The lake is very popular in Buddhist literature and associated with many teachings and stories. Buddha, it is reported, stayed and meditated near this lake on several occasions. Lake Manasarovar is also the subject of the meditative Tibetan tradition, "The Jewel of Tibet". A modern narration and description of the meditation was made popular by Robert Thurma

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